A portion of the exiles, in fact, returned under Cyrus; a part under Darius; a part under Xerxes and his successors. It is the seventh in the series of 15 songs for pilgrims coming to Jerusalem. In this psalm, the theological theme of restoration is knitted … Right here is the secret of the ineffectiveness of many Christian people's influence over others. The captives experienced great sorrow and mourning in exile. After two or three generations (some 70 years) of captivity in Babylon, they are suddenly on the way back to Jerusalem, just as God had promised. Psalm 126 is one of a collection of poems (Psalms 120-14) known as the “Songs of Ascents.” These poems most likely did not all originate from a single source or for some unified … No! There is a more complete picture of Him in the Psalms than in the Gospels. It is a clear and judicious explanation of the text, and cannot be dispensed with. For the title here we have selected the opening line of the RSV. Copyright StatementThese files are public domain. It may be, as Rosenmuller supposes, to a portion of the people who remained in exile; or it may be to some other captivity or danger to which they were exposed after their return. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. A surrounding world may see in the conversion of a man, in his being turned from sin, in the influence of religion upon him, in his comfort, calmness, and peace, that “the Lord has done great things” for him; but he himself, while he responds most fully to what they say, will see this more clearly than they do. " However, we are delighted that the same author candidly admitted that such an interpretation requires, "Reading into the text more than is warranted.". Their deliverance, in the circumstances, was such as evidently to have been the work of God. The thoughts of this psalm may likewise have been suggested by the extreme danger which frequently attends the farmer in his plowing and sowing. Leviticus 26; Deuteronomy 27-30). This sentiment, "Coincides with the Preacher on the Mount, `Blessed are those who mourn for they shall be comforted' (Matthew 5:4).". Dr. J. Vernon McGee writes… “The Psalms are full of Christ. For he that goeth forth and weepeth, bearing seed for sowing, Shall doubtless come home again with joy, bringing his sheaves with him. These words have been made the basis for, "Interpreting the psalm as a sort of Lenten liturgy, preparatory to the New Year. Turn again our captivity, O Lord - literally, “Turn our captivity.” The word “again” is inserted by the translators, and conveys an idea which is not necessarily in the original. Therefore, the RSV would appear to be correct in reading the expression, "Restore our fortunes, O Lord." Check out these helpful resources Biblical Commentary Sermons Children's Sermons Hymn Lists Psalm 126:1-8 Too Good To Be True? There is nothing in the psalm that can be applied exclusively to the return of Israel from the captivity; but, at the same time, there is nothing to exclude that example of God's restoring the fortunes of Israel. In fact some of the most heartbreaking passages in the Bible have to do with the exile of the Jews to Babylon passages in the book of Lamentations or like Psalm 137. דשׁוּבָ֣ה יְ֖הֹוָה אֶת־שְׁבִיתֵ֑נוּ (כתיב שְׁבִותֵ֑נוּ) כַּֽאֲפִיקִ֥ים … The occasion for the psalm is likewise impossible to identify with any certainty. 126. Dr. Philip W. McLarty If … Shall doubtless come again - Shall come to this sown field again in the time of harvest. There is a genuine spiritual truth in this passage which was immortalized by the great Christian Church preacher, Knowles Shaw, in his hymn, "Bringing in the Sheaves.". i., pp. When our weeping's over, He will bid us welcome. Ibrahim Pasha did this more than once within my remembrance, copying the example, perhaps, of his great predecessor in Egypt when the seven years‘ famine was ended. Compare Isaiah 9:3. Commentary, Psalm 126 (Lent 5C), Mark Throntveit, Preaching This Week, WorkingPreacher.org, 2013. Sermon Psalm 126:1-8 Too Good To Be True? Finding the new version too difficult to understand? Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, WHEN THE LORD RESTORED THE FORTUNES OF ZION, "Then said they ... Jehovah hath done great things for them", "They that sow in tears shall reap in joy. The whole was to be traced to God. That is, As those streams when dried up by the summer heat are swelled by autumnal and winter rains, so let the streams of the returning people, which seem now to be diminished, be swelled by augmenting numbers coming again to their own land. Psalm 126. There is more in his redemption, his conversion, his peace and joy, than they do or can perceive, and with emphasis he himself will say, “The Lord has done great things for me.”. 1. Join all these together, and the sentiment is very forcibly brought out, that he who labors hard, in cold and in rain, in fear and danger, in poverty and in want, casting his precious seed in the ground, will surely come again, at harvest-time, with rejoicing, and bearing his sheaves with him.”. As Delitzsch noted, the primary reference here is to the tearful hardships endured by the returnees from Babylon. 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